Oppression is not a point of view
Seminar by Mona Baker Hong Kong Baptist University, 29 May 2014 Translation is one of the core practices through which any cultural group constructs representations of another and contests representations of the self. Part of its power stems from the fact that as a genre, it tends to be understood as “merely” reporting on something that is already available in
» Read moreThe Socio-cultural Dynamics of Shakespeare Translation in Egypt By Sameh Hanna © 2016 – Routledge 240 pages, Hardback: ISBN: 978-1-13-880362-6, £90 This book explores the implications of Pierre Bourdieu’s sociology of cultural production for the study of translation as a socio-cultural activity. Bourdieu’s work has continued to inspire research on translation in the last few years, though without a detailed, large-scale investigation that tests
» Read moreTranslating for Historical Research in Sephardi and Mizrahi Studies by Katharine Halls1 Sephardic Horizons, Volume 6, Number 1, 2016 One of the most exciting developments to come out of the surge of academic interest in Sephardi and Mizrahi Jewry is the recent appearance of two sourcebooks which present documentary material relating to the modern history of these communities in translation. The
» Read more2nd Edition, Manuel Castells, Polity, 2015 Networks of Outrage and Hope is an exploration of the new forms of social movements and protests that are erupting in the world today, from the Arab uprisings to the indignadas movement in Spain, from the Occupy Wall Street movement to the social protests in Turkey, Brazil and elsewhere. While these and similar social movements differ
» Read moreBy Omar Robert Hamilton Jadaliyya, 16 February 2016 Multiple fractures, cigarette burns, abrasions, fingernails forcibly removed and every finger bro-ken, dozens of lacerations all over the body, on the soles of feet and ears all ending in a broken neck and suffocation. Giulio’s body was found semi-naked by the side of the road. The marks of Egypt’s security services
» Read moreAuthor(s): Vicente L. Rafael Published: 2016, Duke University Press Cloth: $89.95 – 978-0-8223-6058-2 Paperback: $24.95 – 978-0-8223-6074-2 Description In Motherless Tongues, Vicente L. Rafael examines the vexed relationship between language and history gleaned from the workings of translation in the Philippines, the United States, and beyond. Moving across a range of colonial and postcolonial settings, he demonstrates translation’s agency in the making and understanding of events.
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From the www.monabaker.com archive (legacy material) Document prepared by Mona Baker The academic boycott is part of a comprehensive civil society programme of boycott and divestment aimed at exerting international pressure on Israel . Some colleagues who support an economic boycott of Israel find the idea of an academic boycott unacceptable, for various reasons. Some of these reasons are addressed
» Read moreFrom the www.monabaker.com archive (legacy material) Translation is a matter of intercultural communication, yes. But, as has been widely demonstrated in recent years, it also involves questions of power relations, and of forms of domination. It cannot therefore avoid political issues, or questions about its own links to current forms of power. Robert Young, Postcolonial Theorist, University of Oxford Since
» Read moreFrom the www.monabaker.com archive (legacy material) To fully understand the reasons for the growing campaign of boycott of Israeli institutions, as well as my own position, it helps to know something about the history of the conflict. You might like to consult some sources by renowned Israeli scholars, for example Ilan Pappe’s The Ethnic Cleansing of Palestinians (Routledge, 2006), and
» Read moreFrom the www.monabaker.com archive (legacy material) Mona Baker | Resisting Israeli Apartheid conference (London) | 5 December 2004 [Note: French translation available here.] Abstract. The debate on the boycott of Israeli academic institutions has been dominated from the start by the controversy over the distinction between institutions and individuals. Numerous supporters of the boycott have argued either for excluding from
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